by Adrian Martin


If you want to know the truth, here it is. If you want me to invent something more complicated, I can try.

– Kira Muratova, 2002 (1)


In English, the Russian title Uvlecheniya comes out three ways: as Passions (which sounds melodramatic and grand, which the film is not), Petty Passions (which sounds moralistic, which the film is not), and, most charmingly and matter-of-factly, Enthusiasms (which, unfortunately, will never fly as an English-language movie title). Maybe Pretty Passions might do the trick, especially as it echoes the 1960s pre-Badlands story of mad criminal love Pretty Poison – and that could be the proper title of many Muratova films. Pretty Passion as an antidote to Pretty Poison; the positive side or shadow of the negative. Aha, a hook! – but a deceptive one. Surveyors of Kira Muratova’s career tend to stumble over this one as a lightweight interlude, a ‘superficial’ film in her career, reflecting some fleeting post-Glasnost of sustained cheer in Muratova’s (at the time) 60-year-old bosom, and unpredictably a relatively popular success; she herself, in her usual irritable and paradoxical way, countered that it was “deeply superficial”. And we must follow her exasperated, liberating lead.

The seductive critical game of extreme points, of dialectics, of binary oppositions does not get us terribly far into Muratova. Commentators try in vain to divide her films into opposing groups, like: the plotless and the plotted; or the colour works and the black-and-white ones. As if this categorising gesture could somehow impose order on these films in their wild variety, from one to the next and within each one. What is the plot of Passions? Neither plot nor theme swim into view within the first thirty minutes. We dance – sometimes literally – from one point of interest to another, one enthusiasm to another. But always on a hinge, an overlap: it’s a cleaner, more minimal version of the chaos we see in Robert Altman or Emir Kusturica. But hardly a more logical method. ‘Free association’ comes to mind as a way to label her creative process, except that this free association (as free association is wont to do) comes complete with mind-bending repetitions, loops and metamorphoses. The words go around and around (a little in the way Pascal Bonitzer writes dialogues for Akerman or Ruiz); the gestures, too … Like Boris Barnet the Master, Muratova is the Mistress of the endlessly renewed, endlessly circulated, endlessly reinvented gesture: as in the recent Chinese film of strenuous magic realism, The Sun Also Rises (Wen Jiang, 2007) – containing the apotheosis of another woman director-actor, Joan Chen, fifteen years after her iconic transformation in Lynch’s Twin Peaks – this means she is especially fond of pouty doll-women, impossibly beautiful marionettes (like Svetlana Kolenda and Renata Litvinova here), themselves miraculously hinged at every part of their body, twisting and turning and thrusting and dividing at the knees, waist, wrists, neck …

The chaos of Passions, knowingly or not, evokes Federico Fellini. But Fellini without a centre: without ‘the crisis of the artist’ or ‘the loss of time, history and memory’ or ‘the world as it changes from one era to another’. All enthusiasms in Muratova are small, minute, obsessive, even microscopic. They spin their web wonderfully, but don’t take up so much space. This is why she uses the hinge-overlap method: it’s a lapidary style, the webs join up and combine, extending in every direction. Every which way and loose. Manny Farber used to scoff slyly at people who claimed to know what a film is about. Plot and theme are the two standard ways we corral the energy or ecology or wildness of a film – in the former, banally (‘the film is about a horse-enthusiast colony’), in the second, either banally or ingeniously (‘the film is about the life-force’s resistance in an oppressive social framework’). Filmmakers sometimes prefer to speak of the subject of a particular work, which is neither plot nor theme, exactly, but something more material and physical, something that can be dug into and explored: for Robert Bresson, the subject of Pickpocket is pickpocketing, which gives him a milieu to study and depict, an action to render (in all its movements and varieties), and some kind of mysterious passage to traverse (from the street to the prison cell, via the racetrack, the train station … ), the meaning of which is, ultimately, secretive and personal, rather than communicative in a town-hall ‘storytelling’ way …

With Muratova, even the subject is obscure. That is why her commentators seize on what recurs (from film to film and within each film), on what fitfully coheres the elements that spin off from an evaporated centre: murder, depression, animals, children, sudden recitals of song of dance … But you know that Muratova has gotten right under the skin of her commentators, sending them mad, when they find themselves writing very truthful, free-associative things like: “Surface, paper, and the fictional self emerge as the organising principles of this film” (that’s Nancy Condee on The Tuner [2004]). (2) It is a contagion we must strive to emulate …

Passions proceeds through endless hair-splitting, impossible comparisons, expounded upon in the sing-song dialogue and enacted in the choreography of gesticulating and extravagantly (often idiotically) costumed bodies. And never a comparison between just two entities, but (thanks to the hinge method) at least three, and usually many more: in the initial dances through a little wood and over to a humble stretch of beach (with some possibly medical institution vaguely glimpsed but never entirely identified in the background), the skills of horse-riding are combatively compared to the acrobatic skills of the circus big-top; but then one or other or both are compared (via the introduction of doll-woman number 2, the Nurse-actress), as a method of healing, with health-care or psychiatry or medicine … A little later, in the course of a wonderfully crammed lateral tracking shot following a gaggle of people, the concept of ‘pace’ is endlessly posed as a question, receiving various theoretical and physical accounts: it’s a relative concept, it seems, a concept of relativity, indeed, since it can only be gauged by the rider in flight, and yet that flight can so easily be interrupted or distracted (it’s a model of the kind of movement in Muratova’s work itself) …

We never can know the poles or points of Self and Other in Muratova, because they shift and change before our eyes – usually thanks to her other favourite device, the ‘reveal’ of a part of space or a figure/object in space we have not previously viewed before the mid-scene pan or cut. In the second tableau-in-motion of Passions, set at the mysterious horse colony (are these horses being trained, collected, exhibited?), we are introduced to a slightly creepy, neurotic photographer (but then, all microscopic enthusiasms in Muratova are necessarily neurotic, it’s her and their ‘aesthetic syndrome’): it seems as if the doll-women are lining up, posing, to be shot by him, but by steps they pass out of his camera range – really, it’s the horses (or one special, especially glamorous and luminous horse) he wants to capture. So we pass to the horse, to its magnificent visage. And now we seem to pass into this horse’s POV (why not? Bresson did it in Balthazar), watching a woman beginning to strip for him (the ‘him’ is an associative hypothesis here). But the longer the shot remains in place, the less the POV seems stable or constant: the point of interest, as ever, is shifting, turning away, transforming – and thus so are all the point-to-point (human to human, human to animal, child to adult) relations forever set-up, taken apart and reconstituted. The mood-changes are just as constant, and just as sudden: from light to dark, gaiety to sadness, major to minor.

Who could possibly reconstruct a hierarchy of values from such a perplexing set of shifts and reversals? To an interviewer’s question about Chekhovian Motifs (2002) – “The film seems very poetic. How would you characterise its atmosphere?” – Muratova proudly and pre-emptively replies: “Your question is absolutely incorrect and illegitimate”, bothering to add: “I had no intention to convey any mood by means of my film … I can’t define verbally the thing you call atmosphere. It would be too simple.” Intentions, definitions, schemas belong to critics and analysts; the work itself is an organic process of “separated parts” that “melt into something living”. (3)

Muratova follows her enthusiasms. (Her motto: “What is most important is to please myself” – not any imaginary collective audience or constituency.)  It is strictly impossible to know, at any given point, what shape or significance they are going to take. They are all in flight, and the path of that flight can go literally anywhere. Of course, she loves all that is theatrical, artificial, histrionic. Her cinema is the cinema of everything you can see, every ball that can be suspended in the air and passed on to the next player (or clown). Nothing hidden from view – except the underlying logic, the generating principle or matrix of the work (or her whole work). Like the manifestation of a dream or fantasy or reverie, all in a rush, no self-questioning or ‘secondary revision’ (Freud’s term). ‘Acting out’, as the pop psychologists of American film and TV say. Kira Muratova acting out, and through her, private life, public life, plus film itself, in all its infinitely divisible, endlessly traceable, states and moods.


1. Dmitry Desyaterik, “Kira Muratova: ‘What is Most Important to Me is to Please Myself’”, Russian Journal (11 September 2002), <>.

2. Nancy Condee, “Muratova’s Well-Tempered Scam”, KinoKultura, no. 7 (January 2005), < >.

3. Desyaterik, Muratova interview, ibid.

© Adrian Martin 13 September 2008