Berlinale

WE ARE ALL MADE OF STARS – DEBORAH STRATMAN’S LAST THINGS @ BERLINALE (ENG/SPA)

By Irina Trocan

Seeing Deborah Stratman’s medium-length film in the Forum Expanded section of the Berlinale means taking an unrepentant break from the hectic rhythm of the festival – in the end, you may conclude midway through the screening, none of this really matters, and when we consume our life on this planet we’ll only be a thin layer of dust that covers the rocks. As mankind’s impact on Earth is more demonstrably damaging from decade to decade, the least cinema can do about it is to accommodate views that don’t place humans at the center of everything. Last Things is a definite model for such an eco-cinematic approach.

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desistfilm

FUTURE VS. DEATH OF CINEMA: EVERY SPECTATOR IS EITHER A COWARD OR A TRAITOR (ENG/SPA)

By Dina Pokrajac*

During a conversation on the future of cinema at this year’s Locarno FF Kevin B. Lee and Hito Steyerl came to the alarming yet self-evident conclusion that most media-works these days are at the imminent risk of perpetual abandonment, becoming “the orphans of attention.” Cinema spaces (via their attention privilege) provide one of the last sanctuaries for these orphans, yet in the aftermath of the pandemic many have closed their doors. Therefore, it is important to rethink their role in the way we de-code films.

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Artículos

CAYENDO.EN.TI/FALLING.INTO.YOU – NOTAS SOBRE/NOTES ON BAS JAN ADER (SPA/ENG)

by Claudia Siefen-Leitich

Art-historically unchallenged is his role model function for conceptual artists such as Rosa Barba, Fiona Tan, Marco Schuler, or Shahryar Nashat, Bas Jan Ader’s biography provokes art history to romantic speculations: During the Second World War, his parents hid Jewish neighbours and refugees who knocked on their door in the hope of finding a hiding place. His father, Bastiaan Jan Ader, was deported and murdered in 1944. This traumatic experience is seen to form the basis of Bas Jan Ader’s desire to process it artistically.

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Artículos

NEVER-ENDING MUSIC – GERMAN LANGUAGE AND LANDSCAPE IN THE FILMS OF BERNHARD SALLMANN

by Claudia Siefen-Leitich

Within one’s writing, speaking, and ideally within one’s daily practical life, to place one’s words, pauses, pitches, and even omissions purposefully and communicatively can by now be called a luxury. Defining one’s own character through one’s own language, making it visible and possibly also accessible to a certain extent, is a luxury. And we recognise each other without wanting to form an elitist attitude, but for the sake of simplicity: I say what I mean, and therefore I also mean what I say.

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Artículos

WHAT IS AN EMOTION: NOTES ON JUST BE THERE BY CASPAR PFAUNDLER

by Claudia Siefen-Leitich

Emotions run parallel to bodily processes, signify the interpretation of identified and replicated bodily states and are externally recognisable by third parties. The approach has attempted to interpret emotions in purely neuronal and physiological terms. It should be noted, however, that an original bodily process is not necessary to talk about emotions.

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Artículos

A FEMININE MANIFESTO: ASPARAGUS, AN INTRICATE VISUAL POEM

By Dhia Dhibi

A red-heeled leg penetrating through a blood-colored rotating circle ushering a green serpent that slithers spiraling around it with a twisted manner, this is the first sequence that welcomes us to embark and immerse in the erotic and surreal experience of the 18 minutes animated masterpiece by Suzanne Pitt, Asparagus (1979).

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Eng

LANDSCAPE – MOVEMENT: A VIDEO ESSAY ON A VIDEO ESSAY ON ARTAVAZD PELESHIAN

By Maria Dianela Torres Valencia

How can we link the landscape and the music of cinema? With this in mind, this essay shows the formal relationship between the cinematographic montage of landscape and music based on a film by Artavazd Peleshyán. If the landscape and the human being are a cyclical totality, the work in the field has a dialectical relationship which is both sensory and rhythmic with nature. Thus, geography and climate are presented as a being-environment in an audiovisual sense.

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Eng

THE WOUND AS A DISPLACEMENT: ON NICOLAS KLOTZ AND ÉLISABETH PERCEVAL’S NOUS DISONS RÉVOLUTION

By José Sarmiento Hinojosa

Before they reached the Negro they stopped, because he began to sing. They could see him, naked and mud-caked, sitting on a log, singing. They squatted silently a short distance away, until he finished. He was chanting something in his own language, his face lifted to the rising sun. His voice was clear, full, with a quality wild and sad.

William Faulkner – Red Leaves

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Directors: 
Mónica Delgado Ch.
José Sarmiento Hinojosa 

ISSN 2311-7451
© Desistfilm 2020
Lima Perú. All rights reserved.