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OBSESSIVELY DOUBLE BODY: BRIAN DE PALMA’S SYMMETRY

By Victor Bruno

But let’s get back to the symmetry. How does it come to reality? When do we detect it in his work? The first thing we have to understand is that it is not only visual, but also thematic and spiritual. Like any good filmmaker, he is concerned about bringing ideas into images. I will use two of his films to try to illustrate a little of this idea. The films are Obsession (1976) and Body Double (1984), made almost a decade apart but with common themes and visual logics.

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DOUBLE VISION: WATCH YOUR STEP. THE FILMS OF ROGER BEEBE

By Lauren Bliss

Roger Beebe, an American experimental filmmaker working primarily with 16mm and 8mm, is one exception to this rule in that he strips the conspiratorial and calculated agenda that marks so much of the practice of leftist filmmakers and instead evokes a sense of visual release to the banality and literality of the everyday.

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Cine latinoamericano

NUEVO CINEASTA: AFFONSO UCHOA

Por Mónica Delgado

Como Adirley Queirós, Affonso Uchoa es un cineasta joven interesado en mostrar desde un punto de vista peculiar lo que sucede en las periferias brasileñas. Barrios al margen, donde el baile y la música no son elementos accesorios. Lugares donde la juventud gobierna, a su manera, y donde proyectan sus deseos frustrados con humor, o simple levedad. Entornos de hombres- niño. Pero en el cine de Uchoa también hay espacio para lo femenino, como sucede en Mulher à tarde (2012), su primer largometraje, que se puede ver como el reverso de su película posterior, A Vizinhança do Tigre (2014).

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TSCHERKASSKY, ROBINSON, OREILLY: THREE PERSPECTIVES ON MEDIUM AND ITS MEANINGS

By Alejandro Bachmann and Daniel Fitzpatrick

Three domestic scenes tie together three seemingly diverse films. In the first, from Peter Tscherkassky’s 1999 found-footage masterpiece Outer Space, a woman (Barbara Hershey) walks alone, we see her entering a building, presumably her home. In the second, Michael Robinson’s Light is Waiting (2007), two sisters argue (in footage pulled from an episode of the US sitcom Full House), they are discussing what to watch, the evening news or the Top 40 countdown. In both instances, both scenes, these characters will encounter and be impacted upon by external forces, the security of their diegetic worlds invaded by non-diegetic elements usually kept under wraps. In both of these cases, we witness a striking and disturbing folding in of inner and outer space and, in each case, we are brought face to face with the nature of a medium while simultaneously experiencing its undoing, its destructive collapse.

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SOME THINGS ARE AND SOME THINGS NOT: THE TALES OF HOFFMANN

By Victor Bruno

The Tales of Hoffmann are a masterpiece of the representation of feelings. You don’t notice it while you’re watching the film, but you can taste it. The music is not pleasant—it is infernal, it hurts the ear, because it is E.T.A. Hoffmann opening his heart and showing us the wounds that mistaken loves and sad affairs gave him.

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PSYCHO BY ALFRED HITCHCOCK

By Claudia Siefen

Psycho (1960) by Alfred Hitchcock is full of those mirroring scenes and is packed with that sort of communication between the actor and the camera. The audience is kept busy to seperate these two ways of looking at … yourself. Robert Bloch, the author of the original novel “Psycho“ (1959), nourished the rumour that he found inspiration for the character Norman Bates in a mutual acquaintance: Calvin Beck was a magazine publisher and editor whose mother rarely left his side and even monitored classes at college with him. His mom continued to check on him, and Beck also beared a passing resemblance to the original Norman Bates Bloch describes in his novel: fat, greasy, with a soft, hesitant voice, “unhealthy looking.”

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Artículos

LIMITE: MARIO PEIXOTO Y LAS VANGUARDIAS

Por Pablo Gamba

La idea de Limite le vino a Peixoto de una foto de André Kertesz que vio en la portada de la revista Vu, en París, y que fue recreada en uno de los planos fijos del comienzo. Luego le llegaron a la mente las imágenes de un “mar de fuego” –reflejos reflejos de la luz del sol sobre el agua del mar– y una mujer aferrada a una tabla de náufrago. Ese mar y esa mujer están también en la película, cuyos tres personajes se hallan en un bote a la deriva, en medio del mar. Allí se cuentan sus respectivas historias de fugitivos de tierra firme, ninguna de las cuales explica cómo llegaron al bote. Luego el oleaje los hace naufragar otra vez.

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Artículos

AQUÍ ESTOY, AQUÍ NO DE ELISA ELIASH

Por Jaime Grijalba

Como si el clásico filme (Vértigo) hubiera dado una vuelta por esas estereotípicas ferias carnavalescas que pueblan el imaginario del cine negro, y hubiera entrado en esas mismas míticas casas de espejos, y se hubiera visto enfrentado a un espejo que deforma. El reflejo deforme es Aquí estoy, aquí no (Chile, 2012).

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THE POST-PHOTOGRAPHIC IN 1951: A SECRET HISTORY

By Adrian Martin

In this text by Isou, the term ‘post-photographic’ appears often – and prophetically. And let us take in the shock of this context: Isou wrote this smack in-between the publication of André Bazin’s endlessly anthologised “Ontology of the Photographic Image” essay in 1945 and the birth of Cahiers du cinéma magazine in 1951. Bazin, even though we take him today to be the absolute defining point of mid-century European film theory, does not even rate a mention from Isou, even as an enemy to be vanquished. Yet there is no doubt that Isou sought to wipe away most of what preceded him, as well as much that would follow him. Indeed, his proposal is still a radical manifesto waiting to be fully actualised. At the very least, we should do Isou the favour of reading “Aesthetic of Cinema”, since its untimely time may well have finally come in the 21st century.

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Main Articles

FRAMING ALTERNATE REALITIES: THREE CONVERSATIONS

Filmmakers and artists who use elements of documentary filmmaking in their work – individually, and as a community – pride themselves on being adept at traversing across underground sectors that are still largely perceived as taboo to the general society in one way or another. Usually this has something to do with sex, but not always. While some of us might fancy that we’re more sophisticated and open-minded than most, we all have our distinctive no-fly zones.

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