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Staff

Q&A

PUNK INTERVENTION: A CONVERSATION WITH F.J. OSSANG

Interview by Michèle Collery, Mina Blumenfield and Mónica Delgado

Only rockers love poetry and literature – sometimes you wonder! We speak about rock and roll, I told him that I want to make a film of the classic punk age, haunted by Arthur Craven, the boxer, who traumatized Breton, who also was Oscar Wilde’s nephews . And it all melt between The Clash, the Sex Pistols, Vince Taylor, Arthur Cravan: it all enchanted Strummer. We had drank champagne in a pizzeria and I don’t know what and then he said “Now, we go to the pub.” So here we are, ordered in speed, the producer drank vodka on the rocks, I was gin and tonic, 3 or 4, I don’t remember what he took -we had to ordered fast because they didn’t served after that – thus, we each had our 3 or 4 glasses, we play darts and he says “Ok Ossang, I’ll do your movie!”

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Main Articles

AS IF THE NINETEENTH CENTURY HAD NEVER HAPPENED: HAUNTING THE DOCUMENTARY FORM WITH ROBINSON IN RUINS AND THE ATTIC

By John A. Riley

Adam Curtis and Patrick Keiller are two makers of idiosyncratic documentaries who have carved out unique careers over the past few decades, stretching the documentary form to breaking point in the process. In this article, I’ll argue that haunting is one particular theme that not only unites the two filmmakers, but goes a long way to explaining their respective warpings of the documentary form. What emerges from their use of the haunting motif is a critique of the prevailing political status quo in Britain

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Main Articles

AUDITION BY TAKASHI MIIKE

By John A. Riley

In The Pursuit of Happiness, the American philosopher Stanley Cavell outlines a blueprint for the comedy of remarriage. In Audition, genre-bending director Takashi Miike unveils his tragedy of remarriage, a radical inversion in which Aoyama, a middle-aged film producer is persuaded to remarry. His desire to find a wife is staged, with the help of another film industry professional, as an audition for a part in a nonexistent film. The film will never materialise but Aoyama’s new bride will. But where Cavell found fables of change and growth in his remarriage movies, Miike fashions his visceral tragedy from myopia, vanity, wealth and status, insecurity, and a long legacy of abuse.

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Main Articles

RHYTHM: LET THERE BE MUSIC – THIS IS NOT AN ESSAY ON KHAVN DE LA CRUZ

By Claudia Siefen

Familiarity with Khavn De La Cruz’s film work arouses the faint suspicion that he offers his movies just to contain his other creative passions: writing and music. But these thoughts will vanish in just a second. It is interesting how strongly everything is connected in his work, that means, if he composes a score it only fits there and nowhere else. The same with his piano works for stage. Everything has its place and you can imagine Khavn as a wild musician, punching his piano and singing his mind to the heavens. That is the right imagination.

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Main Articles

MOURNING AND SECRET INTERIORS IN DONNA MCRAE’S ‘JOHNNY GHOST’

By Catherine Jessica Beed

This film came to me as a welcome surprise, a postpunk psychological drama with delicious elements of horror and a subject aching in itself. Composed around the term “cryptic incorporation”, this film breathes in layers; at the heart of it a woman in crisis, caged in a present intrinsically linked with a traumatic past. Cryptic incorporation here being refused mourning, an incompleteness of the grieving process.

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Artículos

BASTA DE UGO ULIVE: EL ACTO CRUEL DE FILMAR

Por Pablo Gamba

Basta de Ugo Ulive (1969) es un documental que se destaca en la poco conocida producción del cine experimental venezolano, junto con los filmes en Super 8 de Carlos Castillo, Diego Rísquez y Rolando Peña, entre otros, y las cintas de animación artesanales de José Castillo.
Fue una de las primeras películas realizadas por el Centro de Cine Documental de la Universidad de los Andes, fundado en 1969 siguiendo el impulso del Nuevo Cine Latinoamericano en los encuentros de documentalistas de Viña del Mar, Chile (1967), y Mérida, Venezuela (1968). También fue un filme de apoyo a los reductos de lucha armada que persistían en el país, luego de la derrota política que representó para la guerrilla el triunfo del candidato de oposición Rafael Caldera en los comicios presidenciales de 1968.

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Artículos

ESTADO TRANSITORIO: PELÍCULAS Y CONSUMO (FRAGMENTO)

¿Cómo puede ser que una película se relacione con un modo de vida? Bürch, al definir el M.R.I dijo que utilizaba gradación de planos para mostrar el espacio donde va a transcurrir la acción, la figura de agonista y antagonista, y el final feliz. El español González Requena llamó a este desenlace clausura narrativa. Según el investigador, ésta trasciende la ficción misma, y coadyuva a concluir que “lo bueno” es el American Way of life.

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Críticas

OUTFEST PERÚ 2013: UN RECUENTO

Por José Sarmiento Hinojosa

Hace 10 años, el Festival de Cine Gay, Lésbico, Trans y Bi, OUTFEST se realiza en la capital, con el esfuerzo conjunto de Rolando Salazar y su equipo. En esta décima edición, el festival recoge una variedad de films con temática queer, atravesando el espectro del universo gay sobre sus distintas representaciones en una forma celebratoria, divertida, y a la vez reflexiva y militante. Así, se presentaron ocho largometrajes a la competencia oficial, además de la extensa programación fuera de la selección oficial : Gayby, It Gets Better, I Want Your Love, Mommy is Coming, Codependent Lesbian Alien from Outer Space Seeks Same, Bear City 2, Ander y Notre Paradis.

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Q&A

Q & A: JOHAN GRIMONPREZ

By Pascale Cassagnau

The images of the world, of reality, that televison returns, report of an indirect echo, of a real taken for second degree: the immediate history is mediated through the reflection of the image of reality, as a fiction of reality. The cinema of Johan Grimonprez demonstrates this loop, asking in its recent projects what Hitchcock’s cinema offered to television.

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Cine latinoamericano

TRANSCINEMA: FOCO MATÍAS PIÑEIRO

Por Mónica Delgado

Matías Piñeiro es un joven cineasta egresado de la Universidad del cine de Buenos Aires y  que ha demostrado a lo largo de una serie de cortometrajes y largometrajes, realizados desde el año 2007, recursos para definir un universo personal desde el diálogo como eje del discurso fílmico de afectaciones virtuosas, por qué no, donde ha ido definiendo también una sensibilidad depurada para medir el aura de una generación de muchachas de clase media y bohemias, sobre todo, marcadas o liberadas por la educación sentimental.

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